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Taking It With You-Moshe-Repairing Noach Print E-mail
Written by Machberes Avodas Hashem   

Prayer-Taking-It-With-You-Kavanot-MosheThere are two types of people who serve God. One serves God with great intensity, but remains by himself and does not attempt to bring others to serve the Creator. Such a person feels that it is enough if he himself worships God.
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Taking it With You-Terumah-My Portion Print E-mail
Written by Machberes Avodas Hashem   

Prayer-Taking-It-With-You-Kavanot-TerumahThe 29th of Shevat is the Yahrtzeit of Rav Reuven (ben Yaakov Chaim) Horowitz of Zamotzva (1827). A talmid of Rav Yonasan Eibeschitz, he was drawn to chassidus with his brother, Rav Meir of Sheps, in the yeshiva
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Taking it With You-Terumah-Ark-Between the Staves Print E-mail
Written by Machberes Avodas Hashem   

Prayer-Taking-It-With-You-Kavanot-TerumahOur Sages teach us that God constricted His Divine Presence between the two staves that were used to carry the Ark (Bereishit Rabbah 4:4). This appears very difficult to understand, since we know that, “There is no place empty
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Amidah-Terumah-Kedushat Yom Tov-Sim Shalom Print E-mail
Written by Machberes Avodas Hashem   

iAttach-Prayer-Amidah-Parsha-iPray-Kavanot-Parsha-TerumahThe 29th of Shevat is the Yahrtzeit of Rav Chananya Yom Tov Lipa (ben Yekusiel Yehuda) Teitelbaum (1836-1904), author of Kedushas Yom Tov. Born in Stropkov, Slovakia, to the Yital Lev, who was a grandson of Rav Moshe Teitelbaum,
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Shema-Terumah-Elevating Sparks Print E-mail
Written by Machberes Avodas Hashem   

Prayer-Shemah-Parsha--Kavanah-iPray-iLove-TerumahWhen we see the element of corporeality in something or, heaven forbid, of evil, then we are to serve God with it by virtue of the love or fear or other such quality that it possesses. In this manner we elevated. For instance,
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Shema-Terumah-All Our Hearts Print E-mail
Written by Machberes Avodas Hashem   

Prayer-Shemah-Parsha--Kavanah-iPray-iLove-TerumahThe divine soul of man is transmitted and descends to this world to be clothed in a human body, through the mystery of speech. This is the supernal Breath, regarding which it is written, “And God breathed into man's nostrils,
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Pesukei D’Zimrah-Adar Joy-Likkutei Eitzot Print E-mail
Written by Machberes Avodas Hashem   

Pesukei-Dzimrah-Songs-of-Praise-Kavanot-iPray-AdarThrough song and joy, one can “pour out his words like water in the presence of the Lord (Lamentations 2:19).” Therefore, by being happy throughout the entire day, one should be able to pray in solitude properly. (Likkutei Eiztot, Simcha #15)
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Pesukei D’Zimrah-Adar Joy-Likkutei Eitzot 10 Print E-mail
Written by Machberes Avodas Hashem   

Pesukei-Dzimrah-Songs-of-Praise-Kavanot-iPray-AdarOne must keep very far from sadness, for the shells have the aspect of sadness and our “judgment intensified–the essence of punishment.” When sadness prevails, the Divine Presence, which is the joy of Israel, is in exile. The negation
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Pesukei D’Zimrah-Terumah-Meeting God Print E-mail
Written by Machberes Avodas Hashem   

Pesukei-Dzimrah-Songs-of-Praise-Kavanot-iPray-TerumahThe 1st of Adar is the Yahrtzeit of Rav Yitzchak Meir of Zinkov, son of the Apta Rav (1855). “They shall make a Sanctuary for Me, so that I may dwell among them (Exodus 25:8).” As much as you rise toward Me, so I will descend
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Pesukei D’Zimrah-Terumah-God’s Rejoicing Print E-mail
Written by Machberes Avodas Hashem   

Pesukei-Dzimrah-Songs-of-Praise-Kavanot-iPray-TerumahIt is written, “These are the histories of the heaven and the earth when they were created - be-HiBaRaM (Genesis 2:4).” Our sages comment, “Do not read ' when they were created - be-HiBaRaM - but, ' for Abraham - be-ABRaHaM -the
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